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Mysteries of Curse of the pharaohs

Source : http://en.wikipedia.org/wiki/Curse_of_the_pharaohs
Curse of Pharaoh

The curse of the pharaohs refers to the belief that any person who disturbs the mummy of an Ancient Egyptian pharaoh is placed under a curse.

There are occasional instances of curses appearing inside or on the facade of a tomb as in the case of the mastaba of Khentika Ikhekhi of the 6th dynasty at Saqqara. These appear to be more directed towards the ka priests to protect carefully the tomb and preserve ritual purity rather than a warning for potential robbers. Though there had been stories of curses going back to the nineteenth century they multiplied in the aftermath of Howard Carter's discovery of the Tomb of Tutankhamun. There was no actual curse found in the King's tomb. The evidence for such curses relating to King Tutankhamun has been considered to be so meager that it is viewed as "unadulterated clap trap" by Donald B. Redford.

Tomb curses

Curses relating to tombs are rare, perhaps through the idea of such desecration being unthinkable and dangerous to record in writing. They most frequently occur in private tombs of the Old Kingdom era. The tomb of Ankhtifi (9-10th dynasty) contains the warning: "any ruler who..shall do evil or wickedness to this coffin..may Hemen [a local deity] not accept any goods he offers, and may his heir not inherit". The tomb of Khentika Ikhekhi (9-10th dynasty) contains an inscription: "As for all men who shall enter this my tomb...impure..there will be judgment...an end shall be made for him..I shall seize his neck like a bird...I shall cast the fear of myself into him". Curses after the Old Kingdom era are less common though more severe in expression, sometimes invoking the ire of Thoth or the destruction of Sekhemet. Zahi Hawass quotes an example of a curse: "Cursed be those who disturb the rest of a Pharaoh. They that shall break the seal of this tomb shall meet death by a disease that no doctor can diagnose."

Modern accounts of curses

Hieroglyphs were not deciphered until the beginning of the 19th century by Jean-François Champollion so any reports of curses prior to this are in the domain of perceived as bad luck and other such phenomena associated with handling of mummies and other artifacts from tombs. Louis Penicher wrote an account in 1699 in which he records how a Polish traveler bought two mummies in Alexandria and embarked on a sea journey with the mummies in the cargo hold. He was alarmed by recurring visions of two specters and stormy seas that did not abate until the mummies were thrown overboard.

Zahi Hawass recalled that as a young archaeologist excavating at Kom Abu-Bellou he had to transport a number of artifacts from the Greco-Roman site. On the day he did so his cousin died, on the anniversary of that day his uncle died and on the third anniversary his aunt died. Years later when he excavated the tombs of the builders of the pyramids at Giza he encountered the curse: "All people who enter this tomb who will make evil against this tomb and destroy it may the crocodile be against them in water, and snakes against them on land. May the hippopotamus be against them in water, the scorpion against them on land." Though not superstitious, he decided not to disturb the mummies. However, he later was involved in the removal of two child mummies from Bahariya Oasis to a museum and subsequently reported how he was haunted by the children in his dreams. These phenomena did not stop until the mummy of the father was re-united with the children in the museum. He came to the conclusion that mummies should not be displayed though it was a lesser evil than allowing the general public into the tombs. Hawass also recorded an incident relating to a sick young boy who loved Ancient Egypt and was subject to a "miracle" cure in the Egyptian Museum when he looked into the eyes of the mummy of King Ahmose I. Thereafter the boy read everything he could find on Ancient Egypt, especially the Hyksos period.

Louisa May Alcott is thought to have been the first to use a "mummy curse" plot in her 1869 story "Lost in a Pyramid"

Opening of King Tutankhamun's tomb

The belief in a curse was brought to many people's attention due to the deaths of some members of the team of Howard Carter, who opened the tomb of Tutankhamun (KV62) in 1922, launching the modern era of Egyptology.

The famous Egyptologist James Henry Breasted worked with Carter soon after the first opening of the tomb. He reported how Carter sent a messenger on an errand to his house. On approaching his home he thought he heard a "faint, almost human cry". On reaching the entrance he saw the bird cage occupied by a cobra, the symbol of Egyptian monarchy. Carter's canary had died in its mouth and this fueled local rumors of a curse. Arthur Weigall, a previous Inspector-General of Antiquities to the Egyptian Government, reported that this was interpreted as Carter's house being broken into by the Royal Cobra, the same as that worn on the King's head to strike enemies (see Uraeus), on the very day the King's tomb was being broken into. An account of the incident was reported by the New York Times on the 22nd December 1922.

The first of the "mysterious" deaths was that of Lord Carnarvon. He had been bitten by a mosquito, and later slashed the bite accidentally while shaving. It became infected and blood poisoning resulted. Two weeks before Carnarvon died Marie Corelli wrote an imaginative letter which was published in the New York World magazine in which she quoted an obscure book that confidently asserted that "dire punishment" would result through an intrusion of a sealed tomb. A media frenzy followed with reports that a curse had been found in the King's tomb, but this was untrue. Arthur Conan Doyle, the creator of Sherlock Holmes, suggested at the time that Lord Carnarvon's death had been caused by "elementals" created by Tutankhamun's priests to guard the royal tomb and this further fueled the media interest. Arthur Weigall reported that six weeks before Carnarvon's death he had watched the Earl laughing and joking as he entered the King's tomb and his saying to a nearby reporter (H. V. Morton), "I give him six weeks to live."

In 1925, the anthropologist Henry Field, accompanied by Breasted, visited the tomb and recalled the kindness and friendliness of Carter. He also reported how a paperweight given to Carter's friend Sir Bruce Ingham was composed of a mummified hand with its wrist adorned with a scarab bracelet marked with, "Cursed be he who moves my body. To him shall come fire, water and pestilence." Soon after receiving the gift, Ingram's house burned down, followed by a flood when it was rebuilt.

Howard Carter was entirely skeptical of such curses. He did report in his diary a "strange" account that in May 1926 he saw jackals of the same type as Anubis, the guardian of the dead, for the first time in over thirty-five years of working in the desert.[14]

Skeptics pointed out that many others who visited the tomb or helped to discover it lived long and healthy lives. A study showed that of the 58 people who were present when the tomb and sarcophagus were opened, only eight died within a dozen years. All the others were still alive, including Howard Carter, who later died of lymphoma at the age of 64 in 1939

Possible causes

Arthur Conan Doyle speculated in the press regarding the death of Lord Carnarvon so soon after opening of Tutankhamun's tomb

Some have speculated that deadly fungus could have grown in the enclosed tombs and been released when they were open to the air. Arthur Conan Doyle, author of the Sherlock Holmes mysteries, favoured this idea, and speculated that the mold had been placed deliberately to punish grave robbers.

A newspaper report printed following Carnarvon's death is also believed to have been responsible for the wording of the curse most frequently associated with Tutankhamun – "Death shall come on swift wings to him who disturbs the peace of the King" – a phrase which does not actually appear among the hieroglyphs in KV62, even though it was said to appear in several different places.

While there is no evidence that such pathogens killed Lord Carnarvon, there is no doubt that dangerous materials can accumulate in old tombs. Recent studies of newly opened ancient Egyptian tombs that had not been exposed to modern contaminants found pathogenic bacteria of the Staphylococcus and Pseudomonas genera, and the moulds Aspergillus niger and Aspergillus flavus. Additionally, newly opened tombs often become roosts for bats, and bat guano may harbour histoplasmosis. However, at the concentrations typically found, these pathogens are generally only dangerous to persons with weakened immune systems.

Air samples taken from inside an unopened sarcophagus through a drilled hole showed high levels of ammonia, formaldehyde and hydrogen sulfide; these gases are all toxic, but at dangerous concentrations are easily detected by their strong odours.

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